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Annabelle Agbo Godeau

What Have You Done with Her? (Part 2)​

 

6 September – 5 October, 2024

Installation view - Alice Amati - Annabelle Agbo Godeau - 12_Tom Carter.jpg

 

In the 2024 painting Dainah, 29-year-old Düsseldorf-based artist Annabelle Agbo Godeau depicts a pivotal moment in the 1932 French drama ‘Dainah La Métisse’ (Dainah The Mulatto). Dainah, a young mixed-race dancer (played by the little-known actress Laurence Clavius), captures the attention of passengers on a luxury ship dressed in a distinctive fitted wire headdress, which New York Times critic Mike Hale wrote contrasts with the “flabby porcine masks” worn by the “jaded, gossiping white passengers.” In the film, Dainah works on the ocean liner alongside her magician husband. But after her elegant moves and flirtatious personality catches the eye of a ship engineer and sparks jealousy in her partner, she disappears, putting both men under suspicion of murder.

 

Dainah La Métisse serves as the jumping-off point for the body of work in Agbo Godeau’s solo show, What Have You Done with Her? (Part 2), which follows a longstanding interest of the French-born artist in drawing from film and photography in her oeuvre to explore questions around identity. For Agbo Godeau, Clavius, who plays Dainah, is one of the few actresses she has seen on screen who she feels physically resembles her. Yet, when she went on to research the actress, a sparse amount came up outside of the 1932 film. According to Agbo Godeau, Dainah’s downfall also conforms to the “tragic mulatto” trope in storylines from the 19th to 20th century where a mixed-raced person—known as a ‘mulatto’ or sometimes ‘mulatta’ for women at the time—met a catastrophic demise usually as a result of their race. “They were troubled people, and their characters didn't fare well,” Agbo Godeau says. “I found that very interesting because what is that supposed to mean?” With a mixed mother (of West African and German heritage) and a white French father, Agbo Godeau’s work serves as a catalyst for exploring this question while also being used as an opportunity to consider her own racial ambiguity.

 

In many of the portraits in Agbo Godeau’s work for the show, her subject's face is partially hidden either by a compositional crop, the way the subject is posed or by playing with light and colour. In Taipei, for example, a woman rests her head on her arms, her flowing dark hair and strategically placed hands covering her face, almost as if hiding from the viewer. In the blue-toned Willow, only the subject’s arm and the bed they lay on are discernible. Such paintings probe what it means not to be fully seen and deprive the viewer of the power to judge the subject based on their physical appearance, gesturing towards how others treat Agbo Godeau based on her perceived race at a given time.

 

However, a number of Agbo Godeau’s works also shift from directly referencing cinematic moments to using other forms of figuration as a means of further exploring questions around race. In Guess who!, Agbo Godeau presents us with a disguise kit, an overt nod to the idea of hiding oneself from the gaze of others. In The dancer, she paints a skeleton, with each bone depicted on a separate piece of transparent waxed paper to create an almost hanging sculpture in a style reminiscent of Danse Macabre (Dance of Death), an artistic genre from the Late Middle Ages of dancing skeletons. At the time of the Danse Macabre trend, these playful corpses often referenced the power of death in equalising all humans regardless of their social standing, which feels pertinent to Agbo Godeau’s subject matter for What Have You Done with Her?(Par2).

 

In the show, Agbo Godeau searches for a “missing history” by exploring little-known films featuring women who share a mixed race heritage. Though she purposefully does not offer any answers to the topics she sets out to investigate, through her paintings, she allows herself to consider her place in the world while also encouraging viewers to think about how they see themselves and the people around them, taking into account the sort of stories that may have informed those opinions.

 

Text by Precious Adesina

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