We are pleased to present ‘A Place After a Place’, American artist Abigail Dudley’s (b.1996, New Jersey) first solo exhibition with the gallery. The exhibition is accompanied by a newly commissioned essay by London-based writer and academic Matthew James Holman.

 

In ‘First Love’, a short story from which Abigail Dudley has taken the title of her present exhibition at Alice Amati, Gerald Murname writes: ‘In all the world there has never been, there is not, and there will never be any such thing as time. There is only place. What people call time is only place after place. Eternity is here already, and it has no mystery about it; eternity is just another name for this endless scenery where we wander from one place to another.’ A place after a place. Murname’s passage proposes something quietly radical: that what we call time is not a flowing, invisible medium, a straight-lined vessel in which we inhabit our lives day after day, but a misunderstanding – an effect produced by our movement through places. To say ‘a place after a place’ is to strip time of its authority and return experience to something more immediate and more material. If nothing else, it does away with an idea that everything is subject to being lost forever – or, indeed, staying as it is forever.

 

This is a useful way to approach Dudley’s paintings, which observe atmospheres of interiority in relatively private spaces. On the surface at least, very little appears to happen in them: two lovers, or perhaps platonic friends, are so at ease in one another’s company that back-to-back silent contemplation becomes the preferred method of a lazy afternoon; a woman, resembling Dudley herself, sits cross-legged on the floor of her small apartment, reading a miniature red book while eating grocery-store clementines out of a plastic bag; another woman, on the beach in a pistachio-green bikini, tips sand from her exquisite white shoe with the same distracted sprezzatura of a Raphaelite saint. They are pictures of elongated pause rather than causal progression, where each scene feels self-contained yet faintly continuous with another, as if encountered just before or just after something else. The spaces they occupy operate as shifting conditions, assembled from fragments of ordinary life – or, more specifically, from that time-outside-of-time we might feel on holiday or on an idle and sunless Tuesday, when the rattle of our ordinary lives is briefly held in suspension and we are able to look at ourselves as though from elsewhere – so that nothing is held long enough to become fixed, and what remains is a quiet sense of having arrived somewhere already slipping into another place.

 

‘Dudley’s approach to the fantasy aspect of her imagery has not calcified’, reflected John Yau, the poet who has spent a critical lifetime considering the mark-making of the Figurative Expressionists, ’making everything in her art feel discovered.’ This feels true in the way that Balthus’ stage-set street-scenes do, or even the narrative frescos of Piero della Francesca, which Dudley cites as an influence on works like Overcast. Often, her figures appear to be lost in the rapture of a mute dramatic monologue, inviting the viewer in just far enough that we can see the outlines of the performance – whether the painting of a self-portrait with a mirror, or the unnaturally contorted posture of Studio Break, or the shimmering light on a pearl in a woman’s hand – while the substance of the theatre is hidden. Dudley works with oil ground and oil paint, sometimes incorporating cold wax, before using rags to wipe back the textured surface, lifting away built-up layers from earlier interventions. The effect of this reworking is to leave each image suspended between emergence and erasure, as though what we are seeing has only just come into view and is already on the verge of slipping back into the ground from which it was made.   – Extract from Matthew James Holman’s newly commissioned essay 

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